The Age of Cosmic Genealogy on Earth
Reverence for Life


"Create a multi-disciplinary environment whereby compassion and altruism studies are supported and legitimized
within the broader scientific community." - Vision of The Center for Compassion and Altruism Research and Education,
Stanford University.

In 1859 Louis Pasteur disproved spontaneous generation of life, thus beginning the age of cosmic
genealogy meaningfully characterized by universal forelaws of empathy and compassion expressly
highlighting and defining reverence for life.   As empirical attributes of cosmic genealogy seated
within the genome of humankind and all intelligent life, universal forelaws of empathy
and compassion provide direction in fulfilling the promise and gift of intelligent life.   Though
today actively in denial of their own humaneness, international terrorists remain genetically predisposed
(and reeducable) to compassionate humanness common to all humankind.   Evolutionary panaltruism and human
unity are imperative in creating a compassionate/cooperative global society, in achievement of global water
equilibrium (first step toward climate stability), in developing life-centered cosmologies, and in fulfillment
of the promise and gift of intelligent life.   Part and parcel of naturalistic Nature ("everything is connected to
everything else"), life-centered cosmologies predicated on evolutionary panaltruism reflect cognizance of the observable
universe of humankind (13,000 million light years in all directions), of solar systems with and without
intelligent life, and of global water equilibrium.   Life-centered cosmologies - uplifting human vision and direction
during a period critical to all life on Earth - build upon ongoing scientific research and discovery merging
biology and astronomy (emergent astrobiology) as pioneered and led by the late Sir Fred Hoyle, by
N.C. Wickramasinghe, Brig Klyce, Halton C. Arp, and others.

"But the climaxing observation appeared in year 2002.    How exceedingly ironic that 30 years after Fred Hoyle
pointed to NGC 7603 as a crucial system which must force out acceptance of the existence of discordant
redshifts - after a generation has passed - the luminous link between this active Seyfert and its appendage is observed
to have two high redshift, quasar-like objects in it." - Halton C. Arp, American Astronomer, Max Planck
Institute for Astrophysics.

Svante Arrhenius (1859-1927) pursued the theory of panspermia (seeds everywhere), but his
suggested mechanisms for the propagation and distribution of life throughout the cosmos suffered
from the limited fund of knowledge and technology then accessible to researchers.  The contribution
of Svante Arrhenius is considerable nonetheless because of his vision and investigations concerning
life as a phenomenon beyond the narrow confines of Earth.  Clearly, the most significant
advancement of panspermia came in the 1970s with research on organic materials in outer space
investigated by astronomers Fred Hoyle and N. C. Wickramasinghe.  Their work also produced
important insight into the manner by which living organisms might be propagated and distributed in
the universe, including the arrival of life on Earth.  These and other contributions by the late Sir
Fred Hoyle and by Dr. Wickramasinghe (Executive Editor Astrobiology, Journal of Cosmology, and Director
of the
Cardiff Centre for Astrobiology), are well established in the annals of science.   A recent study conducted
by the Cardiff Centre for Astrobiology showed "huge amounts of bacteria and possibly viruses"
in Earth's upper atmosphere with estimates of a ton of these organisms arriving on Earth from space every day.

Creation of a synthetic bacterium by the J. Craig Venter Institute marks a profound achievement having both
local and cosmic significance not only for bioscience but also for biophilosophy and the reverence for life ethic.   
On May 20, 2010, responding to this development, President Barack Obama requested from the Presidential
Commission for the Study of Bioethical Issues a comprehensive report to be completed within six months.    A week
later the U. S. House Committee on Energy and Commerce held hearings entitled "Developments in Synthetic
Genomics and Implications for Health and Energy."

"Given the importance of this issue, I request that the Commission consult with a range of constituencies,
including scientific and medical communities, faith communities, and business and nonprofit
organizations." - President Barack Obama.

"Craig Venter's successful implantation of a digitally determined genome sequence into a bacterium has been
widely reported (29 May, p 6).   Now imagine a future where a successor to Venter is able to digitally reconstruct
a set of the best possible sequences of human genomes and incorporate them, in pieces, into bacteria that could autonomously
reproduce the sequences.   If these bacteria were then launched into space, the fragmented genome could be reassembled on countless
habitable planets in the galaxy.   This would be a process similar to that outlined in the theory of directed panspermia
proposed in 1973 by Francis Crick and Leslie Orgel (Icarus, vol 19, p 341).   Carried on comets, these bacteria could travel
from one planetary system to the next, where the genome could reproduce.    The legacy of human life could then be
thought to have been given an eternal existence in the cosmos." - Intergalactic Legacy (New Scientist, 9 June 2010) by
Chandra Wickramasinghe, Cardiff Centre for Astrobiology.

"The first message from an intelligent extraterrestrial civilisation may not emerge from a radio telescope but,
instead, from a DNA sequencing machine." - John Walker, Fourmilab Switzerland.

 Signal advances in panspermia made by Hoyle and Wickramasinghe have been reinforced since 1996 by
Brig Klyce of Memphis, Tennessee, USA, particularly in the area of macroevolutionary progress.  Brig Klyce has
founded
Astrobiology Research Trust and maintains the Internet website Cosmic Ancestry.

"Life comes from space because life comes from life." . . . . . . . . . . "But in order for life to
climb the tree to a higher level, new genetic programs are required - which mutation and
recombination alone cannot supply.  When they are supplied (through horizontal gene transfer),
a major advance may ensue. Thus, in strong panspermia, the problem of punctuated equilibrium
is also resolved . . . . . . . . . . A consequence of this reasoning is that life on Earth can have
descended only from life elsewhere that was at least as highly evolved as it is here."

- Brig Klyce, Astrobiology Research Trust

The age of cosmic genealogy on Earth presents challenges for evolutionary panaltruism and human unity in areas
not limited to the creation of synthetic bacteria (Venter et all) and the search for extraterrestrial intelligence (SETI):
   infinities in Nature unrelated to mathematics and physics  -   the strong version of panspermia  -  Viruses
and the Evolution of Life (Villarreal, 2005)  -  locally developed horizontal gene transfer and cosmic/intelligent
life propagated from Earth, both keyed to reverence for life and evolutionary panaltruism  -  parent star
stabilization/solar energy constancy  -   ground rules apropos to "artificial life" and "synthetic biology"
- polar wander/pole shift - climate change -  resurgent industrial hemp (any product made from petroleum, including high
octane gasoline and plastics, can be made from industrial hemp) - and the environmental impact and ethical potential
of ascendant worldwide veganism.

 By exemplifying
"concern for others and for those who will succeed us . . . . . " (The Center for
Naturalism), such as achieving global water equilibrium on Earth - the state of balance between seawater
converted to freshwater amply available worldwide on one side and, on the other, constancy in planetary sea-levels -
humankind takes an important step toward its rightful place within the cosmic community of intelligent
life.  Implemented under UN Security Council purview and mandate, global water equilibrium on
Earth, like space exploration, captures the questing spirit of all humanity, with success of the latter tethered to
success of the former.  

Deep human needs to know from whence we came, safety and security, and meaning and purpose (fundamental
to fulfillment of the promise and gift of intelligent life on Earth) rest, finally, on determnants consonant
with universal forelaws of empathy and compassion:   individual mate selection, nurturing of offspring, and early childhood
education in a healthful, sustainable environment.  The future of artificial life (synthetic biology), as holistically monitored
and reviewed by this and succeeding generations, turns essentially on its compatability with the promise and
gift of intelligent life, with universal forelaws of empathy and compassion defining reverence for life, and with
evolutionary panaltruism and human unity - allies as humanity progresses toward active membership in the cosmic
community of intelligent life.   Reverence for life, highlighting the intrinsic unity of all intelligent life,
underlies (in addition to evolutionary panaltruism and human unity), the age of cosmic genealogy on Earth, the
cosmic community of intelligent life, and intelligent life reciprocally propagated from infinity to infinity
(from habited sites to habitable sites) by intelligent life.

"The greatest discoveries of science have always been those that forced us to rethink our beliefs about
the universe and our place in it." - Robert L. Park, University of Maryland (in The New York Times,
7 December 1999).

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